top of page

Sources

Print Sources (P.S.)

  1. Aldhouse-Green, M. (2018). Sacred Brittania: The Gods and Rituals of Roman Britain. Thames & Hudson Ltd, London.

  2. Allason-Jones, L. (1996). Coventina's Well. In Billington, S. & Green, M. (Eds.), The Concept of the Goddess, 107-119. Routledge, London.

  3. Aneirin (2020). Y Gododdin: A Poem of the Battle of Cattraeth by Aneirin, a Welsh Bard of the Sixth Century. Mythbank.

  4. Auryn, M. (2021). Psychic Witch: A Metaphysical Guide to Meditation, Magick & Manifestation. Llewellyn Publications, Woodbury, Minnesota.

  5. Beckett, J. (2017). The Path of Paganism. Llewellyn Publications, Woodbury, Minnesota.

  6. Beckett, J. (2019). Paganism in Depth: A Polytheist Approach. Llewellyn Publications, Woodbury, Minnesota.

  7. Billington, P. (2011). The Path of Druidry: Walking the Ancient Green Way. Llewellyn Publications, Woodbury, Minnesota.

  8. Bober, P. F. (1951). Cernunnos: Origin and transformation of a Celtic divinity. American Journal of Archaeology, 55 (1), 13–51.

  9. Briggs, K. (1967). The Fairies in Tradition and Literature. Routledge, London.

  10. Bromwich, R. (Ed.). (2014). Trioedd Ynys Prydein: The Triads of the Island of Britain. 4th Ed. University of Wales Press, Cardiff. 

  11. Brunaux, J. L. (1988). The Celtic Gauls: Gods, Rites and Sanctuaries. B. A. Seaby, Ltd, London.

  12. Clancy, J. P. (Trnsl.). (1965). Medieval Welsh Lyrics. MacMillan, London.

  13. Conran, T. (Trnsl.). (1986) Welsh Verse. Poetry Wales Press, Bridgend, Mid Glamorgan.

  14. Daimler, M. (2017). Fairies: A Guide to the Celtic Fair Folk. Moon Books, Winchester.

  15. Daimler, M. (2018). Travelling the Fairy Path. Moon Books, Winchester.

  16. Davies, L. (ed.) (2015). The Grey Mare on the Hill: A Devotional Anthology. Publisher not listed.

  17. Davies, O. (1996). Celtic Christianity in Early Medieval Wales. University of Wales Press, Cardiff.

  18. Davies, S. (Trnsl). (2007). The Mabinogion. Oxford University Press.

  19. Delamarre, X. (2003). Dictionnaire de la Langue Gauloise. 

  20. Derks, T. (1998). Gods, Temples and Ritual Practices. Amsterdam University Press.

  21. Doody, M. & Hughes, K. (2011). Halloween: The Quintessential British Guide to Treats and Frights. Thoth Publications, Loughborough, Leicestershire.

  22. Enright, M. J. (1996). Lady with a Mead Cup: Ritual, Prophecy and Lordship in the European Warband from La Tene to the Viking Age. Four Courts Press, Dublin.

  23. Fickett-Wilbar, D. (2012). Ritual details of the Irish horse sacrifice in "Betha Mholaise Daiminse". The Journal of Indo-European Studies, 40 (3), 315-343. 

  24. Gerald of Wales (Author) & Thorpe, L. (Trnsl.) (1978). The Journey through Wales and the Description of Wales. Penguin Books, London.

  25. Green, M. (1989). Symbol & Image in Celtic Religious Art. Routledge, London.

  26. Green, M. (1992). Animals in Celtic Life and Myth. Routledge, London.

  27. Green, M. (1996). Celtic Goddesses: Warriors, Virgins, and Mothers. British Museum Press.

  28. Green, M. (2011). The Gods of the Celts. The History Press.

  29. Gwyndaf, R. (1995). Chwedlau Gwerin Cymru/Welsh Folk Tales. National Museums and Galleries of Wales, Cardiff.

  30. Haeussler, R. & King, A. (2017). Celtic Religions in the Roman Period: Personal, Local, and Global. Celtic Studies Publications.

  31. Haycock, M. (2007). Legendary Poems from the Book of Taliesin. CMCS, Aberystwyth.

  32. Haycock, M. (2013). Prophecies from the Book of Taliesin. CMCS, Aberystwyth. 

  33. Henderson, B. & Jones, S. (2010). Wonder Tales of Ancient Wales. Kalevala Books, Chicago.

  34. Hughes, K. (2012). From the Cauldron Born: Exploring the Magic of Welsh Legend & Lore. Llewellyn Publications, Woodbury, Minnesota.

  35. Hughes, K. (2014a). A Pagan's Perspective on Death, Dying & Bereavement: As the Last Leaf Falls.  Llewellyn Publications, Woodbury, Minnesota.

  36. Hughes, K. (2014b). The Book of Celtic Magic: Transformative Teachings from the Cauldron of Awen. Llewellyn Publications, Woodbury, Minnesota.

  37. Hughes, K. (2021). Celtic Goddess of Inspiration: Cerridwen. Llewellyn Publications, Woodbury, Minnesota.

  38. Ifans, Rhiannon (2013). Mari Lwyd. Trac: Traddodiadau Cerdd Cymru/Music Traditions of Wales. Sain Ffagan: Amgueddfa Werin Cymru/St. Fagan: National History Museum. Can be purchased here: https://trac.cymru/en/about-mari-lwyd/ 

  39. Jones, O. W. (Author) & Mimpriss, R. (Trnsl.) (2016). Hallowe'en in the Cwm. Cockatrice Books.

  40. Jones, T. G. (2020; 1930). Welsh Folklore and Folk Custom. Cockatrice Books.

  41. Kaldera, R. (2012). Dealing with Deities: Practical Polytheistic Theology. Asphodel Press, Hubbardston, Masschusetts.

  42. Kelden. (2021). The Crooked Path: An Introduction to Traditional Witchcraft. Llewellyn Publications, Woodbury, Minnesota.

  43. Krasskova, G. (2014). Devotional Polytheism: An Introduction. Sanngetall Press.

  44. Kruse, J. T. (2020). Beyond Faery: Exploring the World of Mermaids, Kelpies, Goblins & Other Faery Beasts. Llewellyn Publications, Woodbury, Minnesota.

  45. Kruse, J. T. (2022). Faery: A Guide to the Lore, Magic & World of the Good Folk. Llewellyn Publications, Woodbury, Minnesota.

  46. Lindahl, C., McNamara, J., & Lindow, J. (Eds). (2002). Medieval Folklore: An Encyclopedia of Myths, Legends, Tales, Beliefs, and Customs. Oxford University Press.

  47. Macleod, S. P. (2012). Celtic Myth and Religion: A Study of Traditional Belief, with Newly Translated Prayers, Poems and Songs. McFarland & Co, Inc.

  48. Miller, J. (2022). Consorting with Spirits: Your Guide to Working with Invisible Allies. Weiser Books, Newburyport, Massachusetts.

  49. Morgan, L. (2013). A Deed without a Name: Unearthing the Legacy of Traditional Witchcraft. Moon Books, Winchester.

  50. Munin, J. (Ed.) (2022). Polytheistic Monasticism: Voices from Pagan Cloisters. Moon Books, Winchester, UK.

  51. Narváez, P. (Ed.) (1991). The Good People. The University Press of Kentucky.

  52. Oaks, L. S. (1986). The goddess Epona: concepts of sovereignty in a changing landscape. In Henig, M. & King, A. (Eds.), Pagan Gods and Shrines of the Roman Empire, 77-83. Oxford University Committee for Archaeology. 

  53. Oaks, L. S. (1987). Epona in the Aeduan landscape: Transfunctional deity under changing rule. In Crumley, C. L. & Marquardt, W. H. (Eds.), Regional Dynamics: Burgundian Landscapes in Historical Perspective, 295-333. Academic Press, Inc, New York.

  54. Owen, E. (1896; 2020). Welsh Folklore: A Collection of the Folk Tales and Legends of North Wales. Cockatrice Books.

  55. Owen, T. M. (1968). Welsh Folk Customs. National Museum of Wales: Welsh Folk Museum, Cardiff.  J.D. Lewis and Sons, Ltd., Gomerian Press, Llandysul.

  56. Rhys, J. L. (1901). Celtic Folklore, Welsh and Manx. Oxford at the Clarendon Press.

  57. Ross, A. (1967). Pagan Celtic Britain. Academy Chicago Publishers.

  58. Rowland, J. (1990). Early Welsh Saga Poetry: A Study and Edition of the Englynion. D. S. Brewer. Suffolk, UK.

  59. Sikes, W. (2017). British Goblins: Welsh Folk-lore, Fairy Mythology, Legends and Traditions.  Okitoks Press.

  60. Starling, M. (2022). Welsh Witchcraft: A Guide to the Spirits, Lore, and Magic of Wales. Llewellyn Publications, Woodbury, Minnesota.

  61. Suggett, R. (2018). Welsh Witches: Narratives of Witchcraft and Magic from 16th and 17th century Wales. Atramentous Press.

  62. Sylvan, D. (2003). The Circle Within: Creating a Wiccan Spiritual Tradition. Llewellyn Publications, St. Paul, Minnesota.

  63. Telyndru, J. (2018). Pagan Portals. Rhiannon: Divine Queen of the Celtic Britons. Moon Books, Winchester, UK.

  64. Telyndru, J., et al. (2016). Flower Face: A Devotional Anthology in Honor of Blodeuwedd. Ninth Wave Press.

  65. Thomas, G. (1976). Y Traddodiad Barddol. Gwasg Prifysgol Cymru, Caerdydd.

  66. Thomas, W. J. (2001). The Welsh Fairy Book. Dover Publications, Inc. Garden City, New York.

  67. Trevelyan, M. (1909). Folk Lore & Folk Stories of Wales. Elliot Stock, London.

  68. Webster, G. (1986). The British Celts and Their Gods under Rome. Batsford, Ltd.

  69. Wightman, E. M. (1970). Roman Trier and the Treveri. Praeger Publishers, New York. 

  70. Wilby, E. (2013). Cunning Folk and Familiar Spirits: Shamanistic Visionary Traditions in Early Modern British Witchcraft and Magic. Sussex Academic Press, Brighton.

  71. Williams ab Ithel, J. (Ed.) (2004). The Barddas of Iolo Morganwg: A Collection of Original Documents, Illustrative of the Theology, Wisdom, and Usages of the Bardo-Druidic System of the Isle of Britain. Weiser Books, Boston, Massachusetts.

  72. Woolf, G. (1998). Becoming Roman: The Origins of Provincial Civilization in Gaul. Cambridge University Press.

  73. York, M. (1999). Invented Culture/Invented Religion: The Fictional Origins of Contemporary Paganism. Nova Religio: The Journal of Alternative and Emergent Religions, 3 (1): 135-146.

 

​

​

Online Sources (O.S.)

  1. Adams, A. (1919). Folklore Notes from Cornwall. Folklore, 30(2), 130–131. http://www.jstor.org/stable/1254850

  2. Banshee Arts: The Shieldmaiden Blog.  

    1. Morpheus. (23 July 2013). Ghost Stories of Gaul.  https://bansheearts.com/ghost-stories-gau/

    2. Morpheus. (12 Dec. 2013). Gods with Agency: Ritual Theory for Polytheists.  https://bansheearts.com/ritual-theory-for-polytheists/#

  3. Beck, J. C. (1970). The White Lady of Great Britain and Ireland. Folklore, 81(4), 292–306. http://www.jstor.org/stable/1259197

  4. Blanton, C. (14 Nov. 2014).  Culture and Community: Appropriation, Exchange and Modern Paganism.  The Wild Hunt.  Retrieved from: https://wildhunt.org/2014/11/culture-and-community-appropriation-exchange-and-modern-paganism.html

  5. Blood and Spice Bush: Folk Magic, Traditional Witchcraft, and Plant Lore from the Heart of the Appalachians.  http://www.bloodandspicebush.com

  6. Blyn-Ladrew, R. (1998). Ancient Bards, Welsh G*psies, and Celtic Folklore in the Cauldron of Regeneration. Western Folklore, 57(4), 225–243. https://doi.org/10.2307/1500261

  7. Bollard, J. (1990). “Gwyn eu Byd”: Some Comments on the Myrddin Poetry. Proceedings of the Harvard Celtic Colloquium, 10, 69–87. http://www.jstor.org/stable/20557217

  8. Boyd, M. (2010). Why the “Mabinogi” Has Branches. Proceedings of the Harvard Celtic Colloquium, 30, 22–38. http://www.jstor.org/stable/41219650

  9. Boyd, M. (2015). The Four Branches Flowering: New Tales from the “Mabinogion.” Proceedings of the Harvard Celtic Colloquium, 35, 57–87. http://www.jstor.org/stable/24893605

  10. Brennessel, B., Drout, M. D. C., & Gravel, R. (2005). A reassessment of the efficacy of Anglo-Saxon medicine. Anglo-Saxon England, 34, 183–195. http://www.jstor.org/stable/44512361

  11. Briggs, K. M. (1957). The English Fairies. Folklore, 68(1), 270–287. http://www.jstor.org/stable/1258158

  12. Briggs, K. M. (1959). The Fairy Economy. As It May Be Deduced from a Group of Folk Tales. Folklore, 70(4), 533–542. http://www.jstor.org/stable/1258225

  13. Briggs, K. M. (1970). The Fairies and the Realms of the Dead. Folklore, 81(2), 81–96. http://www.jstor.org/stable/1258940

  14. Brown, T. (1970). Charming in Devon. Folklore, 81(1), 37–47. http://www.jstor.org/stable/1258428

  15. CAMERON, M. L. (1988). Anglo-Saxon medicine and magic. Anglo-Saxon England, 17, 191–215. http://www.jstor.org/stable/44510843

  16. Carey, J. (1987). Time, Space, and the Otherworld. Proceedings of the Harvard Celtic Colloquium, 7, 1–27. http://www.jstor.org/stable/20557183

  17. Ceisiwr Serith's Homepage.  http://www.ceisiwrserith.com
    (same person as D. Fickett-Wilbar, cited above in "print sources")

    1. Cernunnos: Looking a Different Way.  Retrieved from:  http://www.ceisiwrserith.com/therest/Cernunnos/cernunnospaper.htm

  18. Celtic Source by Dr. Gwilym Morus-Baird.  https://celticsource.online 

  19. Celtic Source Youtube Channel by Dr. Gwilym Morus-Baird.  https://www.youtube.com/c/CelticSource

  20. Chance, C. (2009). Ethnicity, Geography, and the Passage of Dominion in the “Mabinogi” and “Brut y Brenhinedd.” Proceedings of the Harvard Celtic Colloquium, 29, 45–56. http://www.jstor.org/stable/41219631

  21. Chandler, K. (2002). Patriarchy and Power in Medieval Welsh Literature. Proceedings of the Harvard Celtic Colloquium, 22, 80–95. http://www.jstor.org/stable/40285164

  22. Cofield, S. R. (2014). Keeping a Crooked Sixpence: Coin Magic and Religion in the Colonial Chesapeake. Historical Archaeology, 48(3), 84–105. http://www.jstor.org/stable/43491310

  23. Cowan, J. L. (1902). Welsh Superstitions. The Journal of American Folklore, 15(57), 131–132. https://doi.org/10.2307/533487

  24. Coward, A. (2009). Rejecting Mother’s Blessing: the absence of the fairy in the Welsh search for identity. Proceedings of the Harvard Celtic Colloquium, 29, 57–69. http://www.jstor.org/stable/41219632

  25. Coward, A. N. (2015). Edmund Jones and the Pwcca’r Trwyn. Folklore, 126(2), 177–195. http://www.jstor.org/stable/24774309

  26. Crellin, J. K. (2013). Folklore and Medicines—Medical Interfaces: A Kaleidoscope and Challenge. Pharmacy in History, 55(2/3), 104–111. http://www.jstor.org/stable/24631903

  27. Cunliffe, B. (1988). Celtic Death Rituals. Archaeology, 41(2), 39–43. http://www.jstor.org/stable/41731995

  28. Davidson, J. P., & Duffin, C. J. (2012). Stones and Spirits. Folklore, 123(1), 99–109. http://www.jstor.org/stable/41721522

  29. Davies, J. C. (1919). Notes on Welsh Folklore. Folklore, 30(2), 156–157. http://www.jstor.org/stable/1254857

  30. Davies, O. (1996). Healing Charms in Use in England and Wales 1700-1950. Folklore, 107, 19–32. http://www.jstor.org/stable/1260911

  31. Davies, O. (1998). Charmers and Charming in England and Wales from the Eighteenth to the Twentieth Century. Folklore, 109, 41–52. http://www.jstor.org/stable/1260569

  32. Davies, O. (2003). The Nightmare Experience, Sleep Paralysis, and Witchcraft Accusations. Folklore, 114(2), 181–203. http://www.jstor.org/stable/30035099

  33. Davies, T. A. (1937). Folklore of Gwent: Monmouthshire Legends and Traditions. Folklore, 48(1), 41–59. http://www.jstor.org/stable/1257835

  34. Delyth, Jen.  Welsh artist who makes "Celtic Mandala" art.  I'm a fan of her art & calendars.
    https://www.celticartstudio.com/ 

  35. Deo Mercurio.  http://www.deomercurio.be/en/dii.html

    1. Apollini Granno: to Apollo Grannus. http://www.deomercurio.be/en/apollini.html

    2. Kαρνoνoυ: to Carnonos. http://www.deomercurio.be/en/cernunnos.html

    3. Deae Ancamnae: to the Goddess Ancamna. http://www.deomercurio.be/en/ancamnae.html

    4. Deae Rosmertae: to the Goddess Rosmerta. http://www.deomercurio.be/en/rosmertae.html

    5. Deo Mercvrio: au Dieu Mercure. http://www.deomercurio.be/en/mercurio.html

    6. Deo Svcelo Silvano: to the God Sucellus Silvanus. http://www.deomercurio.be/en/silvano.html

    7. Eponae: to Epona. http://www.deomercurio.be/en/eponae.html

    8. Iovi Optimo Maximo: to Jupiter, Best and Greatest. http://www.deomercurio.be/en/iom.html

    9. Leno Marti: to Lenus Mars. http://www.deomercurio.be/en/marti.html

    10. Minvervae Sanctae: to Holy Minerva. http://www.deomercurio.be/en/minervae.html

    11. Ðironae: to Ðirona. http://www.deomercurio.be/en/sironae.html 

    12. Svleviis: to the Suleviæ. http://www.deomercurio.be/en/suleviis.html

  36. Doan, J. (1981). The Legend of the Sunken City in Welsh and Breton Tradition. Folklore, 92(1), 77–83. http://www.jstor.org/stable/1260254

  37. Doan, J. (1985). Sovereignty Aspects in the Roles of Women in Medieval Irish and Welsh Society. Proceedings of the Harvard Celtic Colloquium, 5, 87–102. http://www.jstor.org/stable/20557160

  38. Dunnill, E. J., & Leather, E. M. (1913). Welsh Folklore Items, I. Folklore, 24(1), 106–110. http://www.jstor.org/stable/1255262

  39. Elmes, M. R. (2018). Failed Ritualized Feasts and the Limitations of Community in “Branwen ferch LÅ·r.” Proceedings of the Harvard Celtic Colloquium, 38, 201–215. http://www.jstor.org/stable/45373683

  40. Epona.net.  http://epona.net/

  41. Eson, L. (2010). Odin and Merlin: Threefold Death and the World Tree. Western Folklore, 69(1), 85–107. http://www.jstor.org/stable/25735286

  42. Ettlinger, E. (1945). Magic Weapons in Celtic Legends. Folklore, 56(3), 295–307. http://www.jstor.org/stable/1257261

  43. Ettlinger, E. (1948). Precognitive Dreams in Celtic Legend. Folklore, 59(3), 97–117. http://www.jstor.org/stable/1257283

  44. Fickett-Wilbar, D. (2003). Cernunnos: Looking a different way.  Proceedings of the Harvard Celtic Colloquium, 23, 80-111.  Retrieved from: https://www.jstor.org/stable/25660728?seq=1#page_scan_tab_contents​

  45. Flood, V. (2014). Henry Tudor and Lancastrian Prophecy in Wales. Proceedings of the Harvard Celtic Colloquium, 34, 67–86. http://www.jstor.org/stable/24640154

  46. Forbes, T. R. (1971). Verbal Charms in British Folk Medicine. Proceedings of the American Philosophical Society, 115(4), 293–316. http://www.jstor.org/stable/986091

  47. Ford, P. K. (2005). Performance and Literacy in Medieval Welsh Poetry. The Modern Language Review, 100(4), xxx–xlviii. http://www.jstor.org/stable/3737807

  48. The Greenbelt: Language, Liberalism, Freethought, Birds. (1 Jan. 2015). Mae Mari Lwyd yma.  http://thegreenbelt.blogspot.com/2015/01/mae-mari-lwyd-yma.html

  49. Geiriadur Prifysgol Cymru (University of Wales Dictionary)  https://geiriadur.ac.uk/gpc/gpc.html

  50. Gibson, H. N. (1953). Status of the Offspring of the Human-Fairy Marriage. Folklore, 64(1), 282–285. http://www.jstor.org/stable/1256845

  51. Goyne, J. (1999). Arthurian Wonder Women: The Tred of Olwen. Arthuriana, 9(2), 5–10. http://www.jstor.org/stable/27869447

  52. Grattan, J. H. G. (1927). Three Anglo-Saxon Charms from the “Lacnunga.” The Modern Language Review, 22(1), 1–6. https://doi.org/10.2307/3714060

  53. Grendon, F. (1909). The Anglo-Saxon Charms. The Journal of American Folklore, 22(84), 105–237. https://doi.org/10.2307/534353

  54. Gwyndaf, R. (1992). A Welsh Lake Legend and the Famous Physicians of Myddfai. Béaloideas, 60/61, 241–266. https://doi.org/10.2307/20522409

  55. Gwyndaf, R. (1992). Folk Legends in Welsh Oral Tradition: Principles of Research, Continuity and Function. Béaloideas, 60/61, 215–240. https://doi.org/10.2307/20522408

  56. Hemming, J. (1998). Reflections on Rhiannon and the Horse Episodes in “Pwyll.” Western Folklore, 57(1), 19–40. https://doi.org/10.2307/1500247

  57. Hemming, J. (2012). Red, White, and Black in Symbolic Thought: The Tricolour Folk Motif, Colour Naming, and Trichromatic Vision. Folklore, 123(3), 310–329. http://www.jstor.org/stable/41721562

  58. Henken, E. R. (1995). Three Forms of a Hero: Arthur, Owain Lawgoch, and Owain Glyndŵr. Proceedings of the Harvard Celtic Colloquium, 15, 22–31. http://www.jstor.org/stable/20557290

  59. Hughes, K. (12 Dec. 2015). The Winter Mare -- Mysteries of the Mari Lwyd. https://www.facebook.com/notes/kristoffer-hughes/the-winter-mare-mysteries-of-the-mari-lwyd/980102005408958/

  60. Hunter, J. (1994). A Feast of Words: Conspicuous Consumption and Praise Poetry in Medieval Wales. Proceedings of the Harvard Celtic Colloquium, 14, 39–48. http://www.jstor.org/stable/20557273

  61. Hutton, R. (2011). How Pagan Were Medieval English Peasants? Folklore, 122(3), 235–249. http://www.jstor.org/stable/41306600

  62. Hutton, R. (2011). WITCH-HUNTING IN CELTIC SOCIETIES. Past & Present, 212, 43–71. http://www.jstor.org/stable/23014785

  63. Hutton, R. (2014). THE MAKING OF THE EARLY MODERN BRITISH FAIRY TRADITION. The Historical Journal, 57(4), 1135–1156. http://www.jstor.org/stable/24531978

  64. Jenkins, F. (1957). The Role of the Dog in Romano-Gaulish Religion. Latomus, 16 (1), 60-76. Retrieved from https://www.jstor.org/stable/41520888?seq=1

  65. Jenkins, J. G. (1972). The Customs of Welsh Fishermen. Folklore, 83(1), 1–19. http://www.jstor.org/stable/1259737

  66. Kay, M. (2004). Gendered Postcolonial Discourse in the Mabinogi. Proceedings of the Harvard Celtic Colloquium, 24/25, 216–228. http://www.jstor.org/stable/40285191

  67. Kay, M. (2006). Prophecy in Welsh Manuscripts. Proceedings of the Harvard Celtic Colloquium, 26/27, 73–108. http://www.jstor.org/stable/40732052

  68. Kondratiev, A. (1997). Lugus: The Many-Gifted Lord http://www.imbas.org/articles/lugus.html 

  69. LEBLANC, L. (2017). “Culhwch and Olwen”: Welsh Giants and Social Identity. Arthuriana, 27(3), 24–36. http://www.jstor.org/stable/26443713

  70. Linduff, K. (1979). Epona: A Celt among the Romans. Latomus, 38 (4), 817-837. Retrieved from http://www.jstor.org/stable/41531375

  71. Linkletter, M. (2000). Magical Realism and the “Mabinogi”: an Exercise in Methodology. Proceedings of the Harvard Celtic Colloquium, 20/21, 51–63. http://www.jstor.org/stable/41219588

  72. Livius: Articles on Ancient History. 

    1. Herecura.  https://www.livius.org/articles/religion/herecura/

    2. Matres.  https://www.livius.org/articles/religion/matres/

    3. Nehalennia.  https://www.livius.org/articles/religion/nehalennia/

  73. Lloyd, B. (1945). Notes on Pembrokeshire Folk-Lore, Superstitions, Dialect Words, etc. Folklore, 56(3), 307–320. http://www.jstor.org/stable/1257263

  74. The Long Ship: A Beginner's Guide to Heathenry.  https://www.thelongship.net/

  75. Mary Jones's Celtic Encyclopedia. 

    1. Eufydd uab Dôn.  https://www.maryjones.us/jce/eufyd.html

    2. Stwmp Naw Rhyw.  https://maryjones.us/jce/stwmp.html

  76. Matonis, A. T. E. (1978). Traditions of Panegyric in Welsh Poetry: The Heroic and the Chivalric. Speculum, 53(4), 667–687. https://doi.org/10.2307/2849780

  77. Menefee, S. P. (1985). Circling as an Entrance to the Otherworld. Folklore, 96(1), 3–20. http://www.jstor.org/stable/1259899

  78. Mhara Starling Youtube Channel. https://www.youtube.com/channel/UCkc4iRymvz4t619FEk5dFfA

    1. The Hwch Ddu Gwta, a Welsh Halloween Folk Devil | Nos Galan Gaeaf Folklore.  https://www.youtube.com/watch?v=W1T_AyAL5AQ

    2. The Halloween Spirit Predicting Death | Angelystor | Welsh Folk Tales.  https://www.youtube.com/watch?v=2A-aaX7g9s4&t=152s

  79. Moss Matthey & Witch of Salopia Blog.  https://mossmatthey.com/

    1. The Salopian Mare: Spirit of the Harvest.  https://mossmatthey.com/the-salopian-mare-spirit-of-the-harvest/​

  80. Nemeton Segomâros.  http://polytheist.com/segomaros/

  81. O’Connor, B. B., & Hufford, D. J. (2001). Understanding Folk Medicine. In E. Brady (Ed.), Healing Logics: Culture and Medicine in Modern Health Belief Systems (pp. 13–36). University Press of Colorado. https://doi.org/10.2307/j.ctt46nwrq.5

  82. Olmstead, G. (1994, 2019 revised). The Gods of the Celts and the Indo-Europeans. Innsbrucker Beträge zur Kulturwissenshaft. Revised edition retrieved from: https://www.researchgate.net/publication/330357347_The_Gods_of_the_Celts_and_the_Indo-Europeans_Revised_2019

  83. Owen, T. M. (1973). The Celebration of Candlemas in Wales. Folklore, 84(3), 238–251. http://www.jstor.org/stable/1259726

  84. Parry, J. J. (1952). The Court Poets of the Welsh Princes. PMLA, 67(4), 511–520. https://doi.org/10.2307/459824

  85. Patch, H. R. (1918). Some Elements in Mediæval Descriptions of the Otherworld. PMLA, 33(4), 601–643. https://doi.org/10.2307/456983

  86. Patterson, N. (1988). Woman as Vassal: Gender Symmetry in Medieval Wales. Proceedings of the Harvard Celtic Colloquium, 8, 31–45. http://www.jstor.org/stable/20557196

  87. Peate, I. C. (1936). 1. The Wren in Welsh Folklore. Man, 36, 1–3. https://doi.org/10.2307/2791299

  88. Phillips, V. H. (1965). The Recording of Oral Tradition in Wales. Journal of the Folklore Institute, 2(3), 317–325. https://doi.org/10.2307/3814152

  89. Pryce, H. (2001). British or Welsh? National Identity in Twelfth-Century Wales. The English Historical Review, 116(468), 775–801. http://www.jstor.org/stable/579192

  90. Pryce, H. (2011). Culture, Identity, and the Medieval Revival in Victorian Wales. Proceedings of the Harvard Celtic Colloquium, 31, 1–40. http://www.jstor.org/stable/41759252

  91. Puhvel, M. (1972). The Deicidal Otherworld Weapon in Celtic and Germanic Mythic Tradition. Folklore, 83(3), 210–219. http://www.jstor.org/stable/1259546

  92. Reinach, S. (1895). Épona. Revue Archéologique, 26: 163-195. Retrieved from http://www.jstor.org/stable/41729547 

  93. Riddle, J. M. (2013). Folk Tradition and Folk Medicine: Recognition of Drugs in Classical Antiquity. Pharmacy in History, 55(2/3), 64–87. http://www.jstor.org/stable/24631900

  94. Roolf, B. (1996). Healing Objects in Welsh Folk Medicine. Proceedings of the Harvard Celtic Colloquium, 16/17, 106–115. http://www.jstor.org/stable/20557317

  95. Rudd, D. (2010). Building Castles in the Air: (De)Construction in “Howl’s Moving Castle.” Journal of the Fantastic in the Arts, 21(2 (79)), 257–270. http://www.jstor.org/stable/24352209

  96. Sacred Texts.  http://www.sacred-texts.com/neu/celt/index.htm

    1. Guest, Lady Charlotte. (1877). The Mabinogion: from the Welsh of the Llyfr Coch o Hergest. Bernard Quaritch, London. Retrieved from: http://www.sacred-texts.com/neu/celt/mab/index.htm

    2. Henderson, G. (1911). Survivals in Belief among the Celts. James Maclehose and Sons, Glasgow. Retrieved from: http://www.sacred-texts.com/neu/celt/sbc/index.htm​ 

    3. MacCulloch, J. A. (1911). The Religion of the Ancient Celts. T. & T. Clark, Edinburgh. Retrieved from: http://www.sacred-texts.com/neu/celt/rac/index.htm

    4. Skene, W. F. (1868). The Four Ancient Books of Wales: Containing the Cymric Poems Attributed to the Bards of the Sixth Century. Edmonston and Douglas, Edinburgh. Retrieved from: http://www.sacred-texts.com/neu/celt/fab/index.htm

  97. Sanna. (2 Dec. 2011).  Tip: UPG.  The Informed Pagan.  
    https://theinformedpagan.com/2011/12/02/weekly-tip-upg/

  98. Schoales, E. (2004). Welsh Prophetic Poetry in the Age of the Princes. Proceedings of the Harvard Celtic Colloquium, 24/25, 127–139. http://www.jstor.org/stable/40285185

  99. Sessle, E. J. (1994). Exploring the Limitations of the Sovereignty Goddess through the Role of Rhiannon. Proceedings of the Harvard Celtic Colloquium, 14, 9–13. http://www.jstor.org/stable/20557270

  100. Shack, J. (2015). Otherworld and Norman “Other”: Annwfn and its colonial implications in the First Branch of the Mabinogi. Proceedings of the Harvard Celtic Colloquium, 35, 172–186. http://www.jstor.org/stable/24893610

  101. SHEEHAN, S. (2005). Giants, Boar-hunts, and Barbering: Masculinity in “Culhwch ac Olwen.” Arthuriana, 15(3), 3–25. http://www.jstor.org/stable/27870699

  102. Sheehan, S. (2009). Matrilineal Subjects: Ambiguity, Bodies, and Metamorphosis in the Fourth Branch of the Mabinogi. Signs, 34(2), 319–342. https://doi.org/10.1086/591089

  103. Stannard, J. (2013). Medieval Herbalism and Post-Medieval Folk Medicine. Pharmacy in History, 55(2/3), 47–54. http://www.jstor.org/stable/24631898

  104. Stevenson, P., Childerley, Z., Derkova, V., Evans, R. J., Hayes, M., Leblond, V., & Whittaker, J. (2019). Curers, Charms, and Curses Meddygon, Swynion, a Melltithion: Celebrating the Shared Folk Cultures of Appalachia and Wales. Southern Cultures, 25(4), 82–97. https://www.jstor.org/stable/26844568

  105. Swartz, D. D. (1993). The Legal Status of Women in Early and Medieval Ireland and Wales in Comparison with Western European and Mediterranean Societies: Environmental and Social Correlations. Proceedings of the Harvard Celtic Colloquium, 13, 107–118. http://www.jstor.org/stable/20557260

  106. T. R. (1820). Popular Superstitions of the Welsh. The Cambro-Briton, 1(9), 349–351. https://doi.org/10.2307/30069263

  107. Tornaghi, P. (2010). ANGLO-SAXON CHARMS AND THE LANGUAGE OF MAGIC. Aevum, 84(2), 439–464. http://www.jstor.org/stable/20862333

  108. Under the Ancient Oaks by John Beckett.  https://undertheancientoaks.com/ 

  109. Under the Ancient Oaks Patheos Blog by John Beckett. https://www.patheos.com/blogs/johnbeckett/

    1. Toward Deeper Rites: The Obligations of our Seasonal Celebrations.  https://www.patheos.com/blogs/johnbeckett/2018/03/toward-deeper-rites-obligations-seasonal-celebrations.html 

    2. Building Your Own Liturgical Calendar.  https://www.patheos.com/blogs/johnbeckett/2018/03/building-liturgical-calendar.html​

  110. Unknown. (2014). Amgueddfa Cymru. New Year traditions: Collecting calennig. https://museum.wales/articles/1188/New-Year-Traditions-Collecting-Calennig/ 

  111. Vaughan-Sterling, J. A. (1983). The Anglo-Saxon “Metrical Charms”: Poetry as Ritual. The Journal of English and Germanic Philology, 82(2), 186–200. http://www.jstor.org/stable/27709147

  112. Voigts, L. E. (1979). Anglo-Saxon Plant Remedies and the Anglo-Saxons. Isis, 70(2), 250–268. http://www.jstor.org/stable/230791

  113. Voss, J. A. (1987). Antiquity Imagined: Cultural Values in Archaeological Folklore. Folklore, 98(1), 80–90. http://www.jstor.org/stable/1259403

  114. W. T., & Pavitt, K. (1918). Talismans of the Past and Present. The Lotus Magazine, 9(7), 360–365. http://www.jstor.org/stable/20544049

  115. Wall, W. (2001). Why Does Puck Sweep?: Fairylore, Merry Wives, and Social Struggle. Shakespeare Quarterly, 52(1), 67–106. http://www.jstor.org/stable/3648647

  116. Wallis, R. J., & Blain, J. (2003). Sites, Sacredness, and Stories: Interactions of Archaeology and Contemporary Paganism. Folklore, 114(3), 307–321. http://www.jstor.org/stable/30035121

  117. Warmind, M. (2016). Once More the Celtic Horse-Goddess. Proceedings of the Harvard Celtic Colloquium, 36, 231–240. http://www.jstor.org/stable/26383351

  118. We Are Star Stuff: A Blog about Mythology  
    https://earthandstarryheaven.com/category/mythology/celtic/

    1. Aeracura: Goddess of Magic and the Underworld.  
      https://earthandstarryheaven.com/2018/11/14/aeracura/

    2. Bricta/Brixta: Dark Side of the Sun.  
      https://earthandstarryheaven.com/2015/03/03/brictabrixta/

    3. Brigantia: Tribal Goddess.  https://earthandstarryheaven.com/2016/03/16/brigantia/

    4. Celtic Hercules.  https://earthandstarryheaven.com/2017/02/08/hercules-celtic/

    5. Celtic Mercuries.  https://earthandstarryheaven.com/2019/03/06/gaulish-mercuries/

    6. Celtic Minerva.  https://earthandstarryheaven.com/2017/06/28/celtic-minerva/

    7. Celtic Silvanus.  https://earthandstarryheaven.com/2019/10/24/celtic-silvanus/

    8. Celtic Victory.  https://earthandstarryheaven.com/2017/06/07/celtic-victoria/

    9. Cernunnos: God of Wealth, the Wild, and Big Gold Torcs.  
      https://earthandstarryheaven.com/2017/07/19/cernunnos/

    10. Damona: Divine Cow of the Sacred Waters.  
      https://earthandstarryheaven.com/2015/02/03/damona-divine-cow-of-the-sacred-waters/

    11. Epona: Divine Horse.  https://earthandstarryheaven.com/2015/04/29/epona/​

    12. Goddesses of Hunting and the Wild.  
      https://earthandstarryheaven.com/2015/06/06/goddesses-hunting-wild/

    13. Hammer-Gods: Thor, Hercules and Sucellos.  
      https://earthandstarryheaven.com/2017/05/31/hammer-gods/

    14. Lugos and Gaulish Mercury.  https://earthandstarryheaven.com/2019/02/21/lugos-mercury/

    15. Maponos: The Son.  https://earthandstarryheaven.com/2018/09/27/maponos/

    16. Matrona: Mother Goddess.  https://earthandstarryheaven.com/2015/03/20/matrona/

    17. Nantosuelta: Domestic Goddess.  
      https://earthandstarryheaven.com/2015/02/03/damona-divine-cow-of-the-sacred-waters/

    18. Nemetona: Sacred Groves and War Goddesses.  
      https://earthandstarryheaven.com/2015/03/16/nemetona/

    19. Nodons: Healing God.  https://earthandstarryheaven.com/2018/07/05/nodons/

    20. Ogmios: Strong Persuader.  https://earthandstarryheaven.com/2018/09/12/ogmios/

    21. Rosmerta: Not Just a Consort Goddess.  
      https://earthandstarryheaven.com/2015/02/14/rosmerta/

    22. Rosmerta II: Fate, Fertility and Sovereignty.  
      https://earthandstarryheaven.com/2015/08/16/rosmerta2/

    23. Senuna.  https://earthandstarryheaven.com/2018/03/28/senuna/

    24. Sirona: Healer Goddess.  https://earthandstarryheaven.com/2015/03/08/sirona-healer-goddess/

    25. Sirona: Her Consorts.  https://earthandstarryheaven.com/2015/03/07/sirona-her-consorts-2/

    26. Sirona: The Star Goddess.  https://earthandstarryheaven.com/2015/03/06/sirona-the-star-goddess/

    27. Sulis: The Eye, the Sun, the Well.  https://earthandstarryheaven.com/2016/12/07/sulis/

    28. Taranis: Celtic Thunder.  https://earthandstarryheaven.com/2017/08/30/taranis/

    29. Toutatis: God of the Tribe.  https://earthandstarryheaven.com/2018/06/14/teutates/

    30. Working-Class Hero: Sucellos.  https://earthandstarryheaven.com/2018/11/28/sucellos/

  119. The Welsh Viking Youtube Channel by "Jimmy"   https://www.youtube.com/c/TheWelshViking​

    1. Spooky Welsh Halloween Traditions.  https://www.youtube.com/watch?v=ZfpIXfTqrkM

    2. Mari Lwyd: WELSH SKULL HORSE GHOST THING.  https://www.youtube.com/watch?v=af5m8SxHRzk ​

  120. Welsh, A. (1990). Doubling and Incest in the Mabinogi. Speculum, 65(2), 344–362. https://doi.org/10.2307/2864296

  121. Weston, L. M. C. (1985). THE LANGUAGE OF MAGIC IN TWO OLD ENGLISH METRICAL CHARMS. Neuphilologische Mitteilungen, 86(2), 176–186. http://www.jstor.org/stable/43343650

  122. Weston, L. M. C. (1995). Women’s Medicine, Women’s Magic: The Old English Metrical Childbirth Charms. Modern Philology, 92(3), 279–293. http://www.jstor.org/stable/438781

  123. Wherry, B. A. (1904). Wizardry on the Welsh Border. Folklore, 15(1), 75–86. http://www.jstor.org/stable/1254554

  124. White, E. D. (2014). Devil’s Stones and Midnight Rites: Megaliths, Folklore, and Contemporary Pagan Witchcraft. Folklore, 125(1), 60–79. http://www.jstor.org/stable/43297733

  125. William, E. (1978). The Protection of the House: Some Iconographic Evidence from Wales. Folklore, 89(2), 148–153. http://www.jstor.org/stable/1260123

  126. Williams, G. (2015). Turmoil in Wales: Jasper Tudor and the Welsh Robin Hood. Medieval Warfare, 5(3), 39–43. https://www.jstor.org/stable/48578455

  127. Williams, H. G. (2000). Nation State versus National Identity: State and Inspectorate in Mid-Victorian Wales. History of Education Quarterly, 40(2), 145–168. https://doi.org/10.2307/369534

  128. Williams-Davies, J. (1983). “A Time to Sow and a Time to Reap”: The Welsh Farmer’s Calendar. Folklore, 94(2), 229–234. http://www.jstor.org/stable/1260496

  129. Winstanley, L., & Rose, H. J. (1926). Scraps of Welsh Folklore, I. Cardiganshire; Pembrokeshire. Folklore, 37(2), 154–174. http://www.jstor.org/stable/1255687

  130. Winstanley, L., & Rose, H. J. (1928). Welsh Folklore Items, III. Folklore, 39(2), 171–178. http://www.jstor.org/stable/1255870

  131. Wood, J. (1992). The Fairy Bride Legend in Wales. Folklore, 103(1), 56–72. http://www.jstor.org/stable/1261034​

  132. Wood, J. (1997). Perceptions of the Past in Welsh Folklore Studies. Folklore, 108, 93–102. http://www.jstor.org/stable/1260711

  133. Wood, J. (2005). Folk Narrative Research in Wales at the Beginning of the Twentieth Century: The Influence of John RhÅ·s (1840-1916). Folklore, 116(3), 325–341. http://www.jstor.org/stable/30035300

  134. Zeiser, S. E. (2008). Performing a Literary Paternity Test: “Bonedd yr Arwyr” and the Fourth Branch of the “Mabinogi.” Proceedings of the Harvard Celtic Colloquium, 28, 200–215. http://www.jstor.org/stable/41219624

​

​

​

​

​

bottom of page